Authors: Abed Peerally
Research on human’s attachment to cosmological phenomena at least since the Neolithic Period may prove invaluable in modern scientific understanding of our ultimate realities. Of interest has been the archaeological research about the Neolithic Magic Cosmology. In more recent periods the Greek civilization and Hindu cosmological mythology amongst others engaged in various profound intellectual ways to understand and explain the cosmos. The last two millennia saw the progress of more modern civilizations in Asia and Europe resulting in the further empowerment of philosophy, religions and of astronomy. Astronomical discoveries in recent centuries have created particularly interesting philosophical and scientific reflections on the realities of the universe. But the last few decades have evolved differing scientific concepts which have made our notions of the universe and of existence more elusive to unfold thereby digging further the gaps between philosophy, religion and science. Interestingly studies on ancient human socio-religious cultures strongly suggest that human societies have an instinctive urge to unite their material experience with religious and cosmological beliefs, that is, with supernatural phenomena. This is intriguing because our own modern scientific literature clearly shows that many of even the most eminent of scientists see a supernatural character with our universe. Philosophy and religions in their theoretical ways have produced all that can be humanly interpreted on the origin and nature of the universe and existence. Since science has the objective role to explain natural phenomena including the manner the universe originated it should eventually be able to explain what the universe and existence stand from the manner scientific research on the origin of the universe develops in the decades to come. However the final decision as to whether the universe is a natural or supernatural emanation will obviously always remain a matter of personal judgment and choice.
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